The Teacher of Wisdom
Oscar Wilde
Whole text
From his childhood he had been as one filled with the perfect knowledge of God, and even while he was yet but a lad many of the saints, as well as certain holy women who dwelt in the free city of his birth, had been stirred to much wonder by the grave wisdom of his answers.
And when his parents had given him the robe and the ring of manhood he kissed them, and left them and went out into the world, that he might speak to the world about God. For there were at that time many in the world who either knew not God at all, or had but an incomplete knowledge of Him, or worshipped the false gods who dwell in groves and have no care of their worshippers.
And he set his face to the sun and journeyed, walking without sandals, as he had seen the saints walk, and carrying at his girdle a leathern wallet and a little water-bottle of burnt clay.
And as he walked along the highway he was full of the joy that comes from the perfect knowledge of God, and he sang praises unto God without ceasing; and after a time he reached a strange land in which there were many cities.
p.238And he passed through eleven cities. And some of these cities were in valleys, and others were by the banks of great rivers, and others were set on hills. And in each city he found a disciple who loved him and followed him, and a great multitude also of people followed him from each city, and the knowledge of God spread in the whole land, and many of the rulers were converted, and the priests of the temples in which there were idols found that half of their gain was gone, and when they beat upon their drums at noon none, or but a few, came with peacocks and with offerings of flesh as had been the custom of the land before his coming.
Yet the more the people followed him, and the greater the number of his disciples, the greater became his sorrow. And he knew not why his sorrow was so great. For he spake ever about God, and out of the fulness of that perfect knowledge of God which God had Himself given to him.
And one evening he passed out of the eleventh city, which was a city of Armenia, and his disciples and a great crowd of people followed after him; and he went up on to a mountain and sat down on a rock that was on the mountain, and his disciples stood round him, and the multitude knelt in the valley.
And he bowed his head on his hands and p.239 wept, and said to his Soul, “Why is it that I am full of sorrow and fear, and that each of my disciples is as an enemy that walks in the noonday?”
And his Soul answered him and said, “God filled thee with the perfect knowledge of Himself, and thou hast given this knowledge away to others. The pearl of great price thou hast divided, and the vesture without seam thou hast parted asunder. He who giveth away wisdom robbeth himself. He is as one who giveth his treasure to a robber. Is not God wiser than thou art? Who art thou to give away the secret that God hath told thee? I was rich once, and thou hast made me poor. Once I saw God, and now thou hast hidden Him from me.”
And he wept again, for he knew that his Soul spake truth to him, and that he had given to others the perfect knowledge of God, and that he was as one clinging to the skirts of God, and that his faith was leaving him by reason of the number of those who believed in him.
And he said to himself, “I will talk no more about God. He who giveth away wisdom robbeth himself.”
And after the space of some hours his disciples came near him and bowed themselves to the ground and said, “Master, talk to us about God, for thou hast the perfect knowledge of God, and no man save thee hath this knowledge.”
p.240And he answered them and said, “I will talk to you about all other things that are in heaven and on earth, but about God I will not talk to you. Neither now, nor at any time, will I talk to you about God.”
And they were wroth with him and said to him, “Thou hast led us into the desert that we might hearken to thee. Wilt thou send us away hungry, and the great multitude that thou hast made to follow thee?”
And he answered them and said, “I will not talk to you about God.”
And the multitude murmured against him and said to him “Thou hast led us into the desert, and hast given us no food to eat. Talk to us about God and it will suffice us.”
But he answered them not a word. For he knew that if he spake to them about God he would give away his treasure.
And his disciples went away sadly, and the multitude of people returned to their own homes. And many died on the way.
And when he was alone he rose up and set his face to the moon, and journeyed for seven moons, speaking to no man nor making any answer. And when the seventh moon had waned he reached that desert which is the desert of the Great River. And having found a cavern in which a Centaur had once dwelt, he took it for his place of dwelling, and made himself a mat of p.241 reeds on which to lie, and became a hermit. And every hour the Hermit praised God that He had suffered him to keep some knowledge of Him and of His wonderful greatness.
Now, one evening, as the Hermit was seated before the cavern in which he had made his place of dwelling, he beheld a young man of evil and beautiful face who passed by in mean apparel and with empty hands. Every evening with empty hands the young man passed by, and every morning he returned with his hands full of purple and pearls. For he was a Robber and robbed the caravans of the merchants.
And the Hermit looked at him and pitied him. But he spake not a word. For he knew that he who speaks a word loses his faith.
And one morning, as the young man returned with his hands full of purple and pearls, he stopped and frowned and stamped his foot upon the sand, and said to the Hermit: “Why do you look at me ever in this manner as I pass by? What is it that I see in your eyes? For no man has looked at me before in this manner. And the thing is a thorn and a trouble to me.”
And the Hermit answered him and said, “What you see in my eyes is pity. Pity is what looks out at you from my eyes.”
And the young man laughed with scorn, and cried to the Hermit in a bitter voice, and said to p.242 him, “I have purple and pearls in my hands, and you have but a mat of reeds on which to lie. What pity should you have for me? And for what reason have you this pity?”
“I have pity for you,” said the Hermit, “because you have no knowledge of God.”
“Is this knowledge of God a precious thing?” asked the young man, and he came close to the mouth of the cavern.
“It is more precious than all the purple and the pearls of the world,” answered the Hermit.
“And have you got it?” said the young Robber, and he came closer still.
“Once, indeed,” answered the Hermit, “I possessed the perfect knowledge of God. But in my foolishness I parted with it, and divided it amongst others. Yet even now is such knowledge as remains to me more precious than purple or pearls.”
And when the young Robber heard this he threw away the purple and the pearls that he was bearing in his hands, and drawing a sharp sword of curved steel he said to the Hermit, “Give me, forthwith, this knowledge of God that you possess, or I will surely slay you. Wherefore should I not slay him who has a treasure greater than my treasure?”
And the Hermit spread out his arms and said, “Were it not better for me to go unto the uttermost courts of God and praise Him, than p.243 to live in the world and have no knowledge of Him? Slay me if that be your desire. But I will not give away my knowledge of God.”
And the young Robber knelt down and besought him, but the Hermit would not talk to him about God, nor give him his Treasure, and the young Robber rose up and said to the Hermit, “Be it as you will. As for myself, I will go to the City of the Seven Sins, that is but three days' journey from this place, and for my purple they will give me pleasure, and for my pearls they will sell me joy.” And he took up the purple and the pearls and went swiftly away.
And the Hermit cried out and followed him and besought him. For the space of three days he followed the young Robber on the road and entreated him to return, nor to enter into the City of the Seven Sins.
And ever and anon the young Robber looked back at the Hermit and called to him, and said, “Will you give me this knowledge of God which is more precious than purple and pearls? If you will give me that, I will not enter the city.”
And ever did the Hermit answer, “All things that I have I will give thee, save that one thing only. For that thing it is not lawful for me to give away.”
And in the twilight of the third day they came nigh to the great scarlet gates of the City p.244 of the Seven Sins. And from the city there came the sound of much laughter.
And the young Robber laughed in answer, and sought to knock at the gate. And as he did so the Hermit ran forward and caught him by the skirts of his raiment, and said to him: “Stretch forth your hands, and set your arms around my neck, and put your ear close to my lips, and I will give you what remains to me of the knowledge of God.” And the young Robber stopped.
And when the Hermit had given away his knowledge of God, he fell upon the ground and wept, and a great darkness hid him from the city and the young Robber, so that he saw them no more.
And as he lay there weeping he was ware of One who was standing beside him; and He who was standing beside him had feet of brass and hair like fine wool. And He raised the Hermit up, and said to him: “Before this time thou hadst the perfect knowledge of God. Now thou shalt have the perfect love of God. Wherefore art thou weeping?” And He kissed him.
Document details
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File description
Title statement
Title (uniform): Poems in Prose
Title (extended): The Teacher of Wisdom
Author: Oscar Wilde
Responsibility statement
Electronic edition compiled and proof-read by: Margaret Lantry
Funded by: University College, Cork
Edition statement
1. First draft, revised and corrected.
Extent: 2790 words
Publication statement
Publisher: CELT: Corpus of Electronic Texts: a project of University College, Cork
Address: College Road, Cork, Ireland—http://www.ucc.ie/celt
Date: 1997
Date: 2008
Distributor: CELT online at University College, Cork, Ireland.
CELT document ID: E850003-021
Availability: Available with prior consent of the CELT programme for purposes of academic research and teaching only.
Notes statement
There is not as yet an authoritative edition of Wilde's works.
Source description
Select editions
- The writings of Oscar Wilde (London; New York: A. R. Keller & Co. 1907) 15 vols.
- Robert Ross (ed), The First Collected Edition of the Works of Oscar Wilde (London: Methuen & Co. 1908). 15 vols. Reprinted Dawsons: Pall Mall 1969.
- Complete works of Oscar Wilde (Glasgow: HarperCollins, 1994).
Select bibliography
- 'Notes for a bibliography of Oscar Wilde', Books and book-plates (A quarterly for collectors) 5, no. 3 (April 1905), 170-183.
- Karl E. Beckson, The Oscar Wilde encyclopedia (New York: AMS Press 1998). AMS Studies in the nineteenth century 18.
- Richard Ellmann; John Espey, Oscar Wilde: two approaches: papers read at a Clark Library seminar, April 17, 1976 (Los Angeles: William Andrews Clark Memorial Library, University of California 1977).
- Richard Ellmann, Oscar Wilde at Oxford: a lecture delivered at the Library of Congress on March 1, 1983 (Washington, DC: Library of Congress 1984).
- Richard Ellmann, Oscar Wilde: a biography (London: Hamilton 1987).
- Juliet Gardiner, Oscar Wilde: a life in letters, writings and wit (Dublin: Gill & Macmillan 1995).
- Frank Harris, Oscar Wilde, including My memories of Oscar Wilde, by George Bernard Shaw and an introductory note by Lyle Blair (London: Robinson, 1992).
- Rupert Hart-Davis (ed), Selected letters of Oscar Wilde (Oxford: Oxford University Press 1979).
- Rupert Hart-Davis (ed), More letters of Oscar Wilde (London: Murray 1985).
- Vyvyan Beresford Holland, Oscar Wilde: a pictorial biography (London: Thames & Hudson 1960).
- H. Montgomery Hyde, Oscar Wilde: a biography (London: Methuen 1977).
- Andrew McDonnell, Oscar Wilde at Oxford: an annotated catalogue of Wilde manuscripts and related items at the Bodleian Library, Oxford, including many hitherto unpublished letters, photographs and illustrations (A. McDonnell 1996). Limited edition of 170 copies.
- Stuart Mason, Bibliography of Oscar Wilde (London: E. G. Richards 1907). Also pubd. New York 1908, London 1914 in 2 vols. Repr. of 1914 edition: New York: Haskell House 1972.
- E. H. Mikhail, Oscar Wilde: an annotated bibliography of criticism (London: Macmillan 1978). Also pubd. Totowa NJ: Rowman & Littlefield 1978.
- Thomas A. Mikolyzk, Oscar Wilde: an annotated bibliography (Westport CT: Greenwood Press 1993). Bibliographies and indexes in world literature, 38.
- Norman Page, An Oscar Wilde chronology (London: Macmillan 1991).
- Hesketh Pearson, A Life of Oscar Wilde (London 1946).
- Richard Pine, The thief of reason: Oscar Wilde and modern Ireland (Dublin: Gill & Macmillan 1996).
- Horst Schroeder, Additions and corrections to Richard Ellmann's Oscar Wilde (Braunschweig: H. Schroeder 1989).
The edition used in the digital edition
Wilde, Oscar (1913). ‘The Teacher of Wisdom’. In: Essays and Lectures. London: Methuen & Co. Ltd., pp. 237–244.
You can add this reference to your bibliographic database by copying or downloading the following:
@incollection{E850003-021, author = {Oscar Wilde}, title = {The Teacher of Wisdom}, booktitle = {Essays and Lectures}, address = {London}, publisher = {Methuen \& Co. Ltd.}, date = {1913}, pages = {237–244} }
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Profile description
Creation: By Oscar Wilde (1854–1900).
Date: 1894
Language usage
- The text is in English. (en)
Keywords: literary; prose; 19c; story
Revision description
(Most recent first)
- 2010-09-08: Conversion script run; new SGML and HTML files created. (ed. Beatrix Färber)
- 2008-07-31: Keywords added; file validated. Minor changes made to header; new wordcount made. (ed. Beatrix Färber)
- 2005-08-25: Normalised language codes and edited langUsage for XML conversion (ed. Julianne Nyhan)
- 2005-08-04T14:26:02+0100: Converted to XML (conversion Peter Flynn)
- 1997-10-23: Text parsed using SGMLS. (ed. Margaret Lantry)
- 1997-10-08: Text proofed; text spell-checked; structural mark-up inserted. (ed. Margaret Lantry)
- 1997-10-08: Header created. (ed. Margaret Lantry)
- 1997: Text captured. (ed. Donnchadh Ó Corráin)