James Connolly
Edited by Aindrias Ó Cathasaigh
p.100To Irish Wage Workers in America
May 1908
Fellow-Workers:
As all the political forces of the United States are busily engaged to-day in lining up for the great conflict of the Presidential election of 1908, as on every hand there is a measuring of strength, a scanning of 'issues,' and a searching of souls we desire on our part to approach you for the purpose of obtaining your earnest consideration of our principles before determining where to cast your support in the campaign. Let us reason quietly together! We speak to you as fellow workers and as fellow countrymen, and we ask where do you stand in politics to-day? Hitherto the Irish in the United States have almost entirely supported the Democratic Party, but the time has come when the majority of thoughtful Irishmen are beginning to realise that as the causes that originally led to that affiliation are no longer existent, the affiliation itself must be reconsidered. Political parties must thrive or fail according to the present development of the class in society they represent, and cannot be kept alive by a mere tradition of their attitude in past emergencies. The antagonism of the Democratic party towards the Know Nothing movement in the past won for it the support of the Irish Workers, but Know Nothingism is not an issue to-day, and as the Democratic party is going down to an unhonored grave because of its inability to grasp the problems of our own time shall we Irish Workers suffer ourselves to be dragged to social perdition with it?
No; fellow countrymen, political parties are the expression of economic interests, and in the last analysis are carried to victory or defeat by the development or retardation of economic classes. Examine the history of America for the last decade in the light of this analysis of the springs of political action, and the truth of that contention will be at once apparent. The Republican Party is the political weapon of advanced capital, of great trusts and mammoth combination of wealth. Hence as during the last decade the whole trend of industry has been toward greater concentration of capital we find that the Republican Party has grown stronger and stronger and its hold upon the political institutions of the country has proportionately tightened. To-day the governmental machinery of the United States is completely in the hands of the servants of p.101 capital, and Senate and Congress are but instruments for registering the decrees of the trust magnates of the United States. On the other hand the Democratic Party is the party of the small business man, and of those narrow ideas upon economics and politics which correspond to the narrow business lines and restricted economic action of the middle class in general. Hence as the last decade has witnessed the continual absorption by the trusts of the business of its petty competitors so it has also witnessed the absorption by the Republican Party of the one time adherents of the Democracy; as it has witnessed the downfall of the middle class as a social factor so it is witnessing the downfall of the political party of the middle class and its elimination as a political factor. And just as the petty business man may hang on to a meagre existence in business whilst no longer seriously considering himself as a competitive factor in industry, so the political party of the Democracy may hang on to a sordid existence in local affairs by means of its control of graft whilst entirely eliminated as a serious aspirant to national power.
We Irish Workers are then not under the necessity of considering ourselves as bound by tradition to the Democratic Party; political parties are not formed by traditions, but by interests. Where then do our interests lie? Certainly not in the Republican Party – that is the party of our employers, and as our employers we know do not allow their actions to be governed by our interests we are certainly not under any moral obligation to shape our political activity to suit the interests of our employers. Where then? To answer that question properly we must ask ourselves why are we Irish here at all in this country, instead of in Ireland. Certainly we have no complaint to make against our native land, and we for the most part did not come here for pleasure. We came here because we found that Ireland was private property, that a small class had taken possession of its resources – its land, its lakes, its rivers, its mountains, its bogs, its towns and its cities, its railways, its factories, and its fisheries. In short, that a small class owned Ireland and that the remainder of the population were the bond slaves of these proprietors. We came here because we found that the government of the country was in the hands of those proprietors and their friends, and that army and navy and police were the agents of the government in executing the will of those proprietors, and for driving us back to our chains whenever we rose in revolt against oppression. And as we p.102 learned that since that government was backed and maintained by the might of a nation other than our own, and more numerous than us, we could not hope to overthrow that government and free our means of living from the grasp of those proprietors, we fled from that land of ours and came to the United States.
In the United States we find that every day the condition of matters for the working class drifts more and more in the direction of the conditions we left behind. Here the resources of the country are also in the hands of a small class – the land, the rivers, the lakes, the forests, the fisheries, the towns, the cities, the factories, the railroads, the entire means of life of eighty millions of people are in the hands of a class which every day grows smaller and whose rapacity and greed and lust for power grows as its numbers diminish. Here also we find that government is but the weapon of the master class, that the military and police forces of the nation are continually at the service of the proprietors in all disputes just as in Ireland, and that the 'rifle diet' is served out to workers in America oftener than to peasants in the old country. But here the analogy stops. In Ireland the government was a foreign government. It was outside our control and beyond our reach, and hence no political action of ours could completely master the situation or achieve our freedom from the oppression of the master class. That class sheltered behind the British Government, and our vote for freedom was answered by a foreign army shaking thirty thousand bayonets in our faces. But, in the United States, although the master class – the proprietors – rests upon the Government, and although that government rests upon armed forces to maintain and enforce its will, yet all alike, being native and not foreign, are within the reach of the political and economic action of the American workers, and can at any moment be mastered by them. Hence the hopelessness which at one time seized upon the popular mind in Ireland need never paralyze the action of the wage-slaves here. Freedom lies within the grasp of the American wage slave, he needs but the mind and knowledge to seize it.
What then is the lesson for the Irish Workers in America? We are not trust magnates, nor little business men, and the interests which bind us to those who work beside us and suffer with us are infinitely stronger than the traditions which draw us towards those of our race whose interests are those of our despoilers. Hence our duty is plain. We must fight against in p.103 America that which plundered and hunted us in Ireland. Here as there, and here greater than there, the enemy of our race is private property in the means of life. In Ireland it was fundamentally private property in land that was the original and abiding cause of all our woes; in America it is again private property in land and in machinery that recreates in the United States the division of classes into slavers and enslaved. In Ireland it was private property, immature but bloodthirsty, in America it is private property, grown mature from the sucking of human blood. In both it is the enemy of the human race. To quote the words of Ernest Jones, the Chartist leader of '48, friend of Ireland and fellow worker of John Mitchel in whose defense he spent one year in prison, ‘The monopoly of land drives him (the worker) from the farm into the factory, and the monopoly of machinery drives him from the factory into the street, and thus crucified between the two thieves of land and capital, the Christ of Labor hangs in silent agony.’ (Ernest Jones)
We appeal to you then, fellow countrymen, to rally around the only banner that symbolises hope for you in America as in Ireland – the banner of Socialism. Cast off all your old political affiliations, and organize and vote to reconquer society in the interests of its only useful class – the workers. Let your slogan be, the common ownership of the means of life, your weapons the Industrial and Political Organization of the Wage Slaves to conquer their own emancipation.
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Title (uniform): To Irish Wage Workers in America
Author: James Connolly
Editor: Aindrias Ó Cathasaigh
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Electronic edition compiled by: Benjamin Hazard
proof corrections by: Aisling Byrne
Funded by: University College, Cork, via the Writers of Ireland Project
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2. Second draft.
Extent: 2726 words
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Publisher: CELT: Corpus of Electronic Texts: a project of University College Cork
Address: College Road, Cork, Ireland—http://www.ucc.ie/celt
Date: 2006
Date: 2010
Distributor: CELT online at University College, Cork, Ireland.
CELT document ID: E900002-030
Availability: Available with prior consent of the CELT programme for purposes of academic research and teaching only.The text is here reproduced with kind permission of the editor.
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Edition
- Aindrias Ó Cathasaigh (ed.), James Connolly: The Lost Writings (London 1997).
Selected further reading
- James Connolly and William Walker, The Connolly-Walker controversy on socialist unity in Ireland (Dublin 1911, repr. Cork 1986).
- Robert Lynd, James Connolly: an appreciation, to James Connolly, Collected works (2 vols, October 1916, repr. Dublin 1987) i, pp. 495-507.
- Lambert McKenna, The social teachings of James Connolly (Dublin 1920).
- Desmond Ryan, James Connolly: his life, work and writings (Dublin 1924).
- G. Schüller, James Connolly and Irish freedom: a marxist analysis (Chicago 1926, repr. Cork 1974).
- Noelle Davis, Connolly of Ireland: patriot and socialist (Carnarvon 1946).
- Richard Michael Fox, James Connolly: the forerunner (Tralee 1946).
- Desmond Ryan, Socialism and nationalism: a selection from the writings of James Connolly (Dublin 1948).
- Desmond Ryan, 'James Connolly', in J. W. Boyle (ed.), Leaders and workers (Cork 1960, repr. 1978).
- C. Desmond Greaves, The life and times of James Connolly (London 1961, repr. Berlin 1976).
- François Bédarida, Le socialisme et la nation: James Connolly et l'Irlande (Paris 1965).
- Joseph Deasy, James Connolly: his life and teachings (Dublin 1966).
- James Connolly, Press poisoners in Ireland and other articles (Belfast 1968).
- James Connolly, Yellow unions in Ireland and other articles (Belfast 1968).
- Peter McKevitt, James Connolly (Dublin 1969).
- Owen Dudley Edwards, The mind of an activist: James Connolly (Dublin 1981).
- Derry Kelleher, Quotations from James Connolly: an anthology in three parts (2 vols Drogheda 1972).
- Peter Berresford Ellis (ed.), James Connolly: selected writings edited with an introduction by P. Berresford Ellis (Harmondsworth 1973).
- Samuel Levenson, James Connolly: a biography (London 1973).
- James Connolly, Ireland upon the dissecting table: James Connolly on Ulster and Partition (Cork 1975).
- Nora Connolly O'Brien, James Connolly: portrait of a rebel father (Dublin 1975).
- E. Strauss, Irish nationalism and British democracy (Westport CT 1975).
- Bernard Ransom, Connolly's Marxism (London 1980).
- Communist Party of Ireland, Breaking the chains: selected writings of James Connolly on women (Belfast 1981).
- Ruth Dudley Edwards, James Connolly (Dublin 1981).
- Brian Kelly, James Connolly and the fight for an Irish Workers' Republic (Cleveland, OH 1982).
- John F. Murphy, Implications of the Irish past: the socialist ideology of James Connolly from an historical perspective (unpubl. MA thesis, University of North Carolina at Charlotte 1983).
- Anthony Lake, James Connolly: the development of his political ideology (unpubl. MA thesis, NUI Cork 1984).
- Frederick Ryan, Socialism, democracy and the Church (Dublin 1984). With reviews of Connolly's 'Labour in Irish History' and Jaures' 'Studies in socialism'.
- Connolly: the Polish aspects: a review of James Connolly's political and spiritual affinity with Józef Pilsudski, leader of the Polish Socialist Party, organiser of the Polish legions and founder of the Polish state (Belfast 1985).
- X. T. Zagladina, James Connolly (Moscow 1985).
- James Connolly and Daniel De Leon, The Connolly-De Leon Controversy: On wages, marriage and the Church (London 1986).
- David Howell, A Lost Left: three studies in socialism and nationalism (Chicago 1986).
- Priscilla Metscher, Republicanism and socialism in Ireland: a study of the relationship of politics and ideology from the United Irishmen to James Connolly, Bremer Beiträge zur Literatur- und Ideologiegeschichte 2 (Frankfurt-am-Main 1986).
- Michael O'Riordan, General introduction, to James Connolly, Collected works (2 vols Dublin 1987) i, pp. ix-xvii.
- Cathal O'Shannon, Introduction, to James Connolly, Collected works (2 vols Dublin 1987) i, 11-16
- Austen Morgan, James Connolly: a political biography (Manchester 1988).
- Helen Clark, Sing a rebel song: the story of James Connolly, born Edinburgh 1868, executed Dublin 1916 (Edinburgh 1989).
- Kieran Allen, The politics of James Connolly (London 1990).
- Andy Johnston, James Larraggy and Edward McWilliams, Connolly: a Marxist analysis (Dublin 1990).
- Lambert McKenna, The social teachings of James Connolly, by Lambert McKenna, ed. Thomas J. Morrissey (Dublin 1991).
- Donnacha Ní Gabhann, The reality of Connolly: 1868-1916 (Dublin 1993).
- William K. Anderson, James Connolly and the Irish left (Dublin 1994).
- Proinsias Mac Aonghusa, What Connolly said: James Connolly's writings (Dublin 1994).
- James L. Hyland, James Connolly: life and times (Dundalk 1997).
- William McMullen, With James Connolly in Belfast (Belfast 2001).
- Donal Nevin, James Connolly: a full life (Dublin 2005).
Connolly, James (1997). ‘To Irish Wage Workers in America’. In: James Connolly: The Lost Writings. Ed. by Aindrias Ó Cathasaigh. London: Pluto, pp. 100–103.
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@incollection{E900002-030, author = {James Connolly}, title = {To Irish Wage Workers in America}, editor = {Aindrias Ó~Cathasaigh}, booktitle = {James Connolly: The Lost Writings}, publisher = {Pluto}, address = {London}, date = {1997}, pages = {100–103} }
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Creation: by James Connolly
Date: 1908
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